A Critical Examination of Ethnic Representation in Kogi State Politics
An anonymous piece, authored by an individual known only as “Comrade Adabara Abduljelili El-Okene,” has recently gained traction on social media platforms. This text primarily highlights the perceived marginalization of the Ebira people within Kogi State by Nigerian Presidents from the Yoruba region. The author specifically points to two leaders—Olusegun Obasanjo and Bola Tinubu—as being responsible for this exclusion. While the identity of the author remains unclear, the content raises significant questions about political representation and ethnic dynamics in the state.
The writer asserts that Obasanjo, who served from 1999 to 2007, and Tinubu, currently in office since 2023, have failed to adequately represent the interests of the Ebira people. However, this claim is challenged by someone with extensive knowledge of Kogi State’s sociopolitical landscape. This individual, who worked closely with several governors and was a key figure during Obasanjo’s presidency, provides a counter-narrative based on firsthand experience.
Obasanjo’s Administration and Ebira Representation
During Obasanjo’s tenure, the Ebira people were not entirely excluded from political power. The Kogi Eastern zone, which is predominantly Igala-speaking, produced notable leaders such as Abubakar Audu and Ibrahim Idris, who served as governors. Additionally, the Ebira community contributed to the state’s leadership through figures like Patrick Adaba and Philip Salawu, who held the position of Deputy Governor. Obasanjo also appointed four ministers from the Okunland region, ensuring a level of representation that contradicts the claims made by El-Okene.
Key appointments included General David Jemibewon, Chief Kola Jamodu, Professor Eyitayo Lambo, and Chief Bayo Ojo, all of whom played significant roles in the administration. Furthermore, individuals like Prince Olusola Akanmode, who served as Chief of Staff to Vice President Atiku Abubakar, showcased the presence of qualified Ebira technocrats in critical positions.
Post-Obasanjo Era and Continued Representation
Even after Obasanjo’s time in office, the Ebira community continued to hold influential positions. Mohammed Bello Adoke, a prominent Ebira lawyer, served as Minister of Justice under President Goodluck Jonathan. Similarly, Austin Oniwon, another Ebira individual, held the prestigious role of Group Managing Director of the Nigerian National Petroleum Corporation (NNPC). These appointments highlight the ongoing contributions of the Ebira people to national governance.
Yahaya Bello, an Ebira leader, has been a dominant force in Kogi State politics since 2016. His rule has been marked by a concentration of power within the Ebira community, raising concerns about the marginalization of other ethnic groups. Bello’s influence extends beyond his tenure, as he continues to act as a godfather in Ebira politics. His recent actions, including the purchase of a luxury vehicle and the appointment of a successor, underscore his grip on the region.
The Role of Bola Tinubu and Political Appointments
El-Okene criticizes President Bola Tinubu for not consulting with Ebira stakeholders before making key appointments. However, it is important to note that Tinubu’s decisions are guided by the need to select the most qualified individuals for public service. The appointment of Shaibu Audu, son of former Governor Abubakar Audu, as Minister for Steel, and Professor Nasir Naeem Abdulsalam as Managing Director of the Ajaokuta Steel Company, reflects a commitment to merit-based selection rather than ethnic favoritism.
Tinubu’s choices are not bound by the expectations of any single group. As a national leader, his responsibility is to ensure that the best individuals are placed in positions of authority, regardless of their background. This approach aligns with the principles of good governance and national unity.
The Future of Kogi State Politics
The Ebira community has long dominated Kogi Central, often at the expense of other ethnic groups. This dominance has raised concerns about the equitable distribution of political power within the state. Recent developments, including the alleged involvement of Fulani elements in security challenges, suggest a deliberate effort to shift focus away from political aspirations.
Despite these challenges, the Okun people remain determined to assert their rightful place in the political landscape of Kogi State. They have previously demonstrated their electoral strength, proving that they are not a minority in terms of influence. With the upcoming elections in 2027, the Okun people are poised to make a strong claim for executive leadership.
In conclusion, while the concerns raised by El-Okene reflect legitimate issues, they must be viewed within the broader context of Kogi State’s complex sociopolitical dynamics. The path forward requires a commitment to inclusive governance, where all communities have an equal opportunity to participate and lead.

